=> The Oneness of Being... f the 'daytime' and the 'night': when the Universal Intellect (Allah's Messenger) faces the Real, this would be a kind of 'night' for us, but when the Intellect/Messenger faces us - in each divine Act of creation - this is our manifest day (shahada: what is 'seen' or manifest - see also th ...
=> DUALITY OF TIME - 4.1 The Oneness of Being... night’: when the Universal Intellect (Allah’s Messenger) faces the Real, this would be a kind of “night†for us, but when the Intellect/Messenger faces us, in each divine Act of creation, this is our manifest day. What makes sense of this distinction, of course, i ...
=> ULTIMATE SYMMETRY - IV.1.5 Divine Theophanies and the Five
Planes of Existence... wledge in which all the creations are determined in their primordial forms called the constant entities, or immutable realities, that we shall discuss in Chapter IV. In the third level, the divine Actions are exercised by the manifestations of Allah through His divine attribute of the All- ...
=> ULTIMATE SYMMETRY - IV.1.4 Mirror Symmetry and the Isthmus... ols of the day-time and the night : when the Universal Intellect (Allah s Messenger) faces the Real, this would be a kind of night for us, but when the Intellect/Messenger faces us, in each divine Act of creation, this is our manifest day. All the entities of the world are being continuall ...
=> SINGLE MONAD MODEL - 5. The Oneness of Being:... of the 'daytime' and the 'night': when the Universal Intellect (Allah's Messenger) faces the Real, this would be a kind of 'night' for us, but when the Intellect/Messenger faces us in each divine Act of creation this is our manifest day ( shahada : what is 'seen' or manifest see also the ...
=> SINGLE MONAD MODEL - 5.7. The Seventh 'Day of Rest' (al-sabt, Saturday) as the 'Day of Eternity':... eates things, so they in turn can create through 'speaking': these are, for example, the meanings one creates in the soul of the hearer when one speaks. And because creation is in the end a divine act, the Prophet Muhammad says that 'Allah is by the tongue of every speaker' [ Kanz : 7842; ...
=> SINGLE MONAD MODEL - 8. The Discrete Nature of Time:... which witnesses a multitude of events everyday because of the intertwining between these Divine Days and our normal days. This means that this 'Day' has to be indivisible, because only one divine action or event should be happening in it [ Ayyam Al-Sha n : 6]. As we have seen, Ibn Arabi u ...
=> TIME CHEST - 2.2.6 The Discrete Nature of Time... ch witnesses a multitude of events everyday because of the intertwining between these Divine Days and our normal days. This means that this “Day” has to be indivisible, because only one divine action or event should be happening in it. As we have seen, Ibn al-Arabi uses the same Qurani ...
=> Divine Theophanies and the Five Divine Presences... the Single Monad Model of the Cosmos: Ibn al-Arabi's View of Time and Creation... more on this can be found here . Divine Theophanies and the Five Divine Presences In the third level, the divine Actions are exercised by the manifestations of Allah through His divine attribute of the All- ...
=> The Discrete Nature of Time... which witnesses a multitude of events everyday because of the intertwining between these Divine Days and our normal days. This means that this 'Day' has to be indivisible, because only one divine action or event should be happening in it [Ayyam Al-Sha’n: 6]. As we have seen, Ibn al-Arab ...
=> The Significance of Each Day of the Divine Week... eates things, so they in turn can create through 'speaking': these are, for example, the meanings one creates in the soul of the hearer when one speaks. And because creation is in the end a divine act, the Prophet Muhammad says that 'Allah is by the tongue of every speaker' [Kanz: 7842; se ...
=> DUALITY OF TIME - 4.4.8.7 Saturday... so they in turn can create through ‘speaking’: these are, for example, the meanings one creates in the soul of the hearer when one speaks. And because creation is in the end a divine act, the Prophet Muhammad says that “Allah is by the tongue of every speaker†[IV ...
The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.
